Female Circumcision in African Countries :: Female Circumcision Culture Essays

Female circumcision is a horrifying procedure that pot be defined as the removal of the clitoris on the dead body of a female. The surgery is oftentimes accompanied by ceremonies intended to reward and welcome the girls into their communities. It can be observed in split of Yankee Africa and Southern Arabia where many girls undergo ritual surgery involving removal of parts of their external genitalia. About eighty million living women have had this surgery, and an supererogatory four or five million girls undergo it each course of study (Kouba and Muasher). This tradition is prevalent and deeply embedded in many countries, including Ethiopia, the Sudan, Somalia, sierra Leone, Kenya, Tanzania, Central African Republic, Chad, Gambia, Liberia, Mali, Senegal, Eritrea, Ivory Coast, Upper Volta, Mauritania, Nigeria, Mozambique, Botswana, Lesotho, and Egypt (Abdalla). It is usually per course of instructioned between infancy and puberty. From a Western point of view, it may seem u nnecessary and vulgar. However, these past practices hold significant meaning to the people who practice it. They are supposititious to promote chastity, religion, group identity, cleanliness, health, family values, and marriage goals. Although it is conducted with good intentions, tragically, the usual ways of playacting these surgeries deny women sexual orgasms, ca design significant morbidity or mortality rate among women and children, and strain the over-burdened health care organisations in these developing countries. These practices are often referred to as female circumcision, but those who wish to stop them increasingly use the description female genital mutilation. My paper will explore the versatile forms of female genital mutilation, its deep association with the patrilineal system in Africa, and the efforts to stop this tragedy. Impalpable cultural clashes explode when people from societies practicing genital mutilation settle in other parts of the world and bring these rites with them. For example, it is right by Muslim groups in the Philippines, Malaysia, Pakistan, Indonesia, Europe, and North America (Kluge). It is obvious that when opposite cultures are forced to live a similar life location by side, differences will occur. However, it is difficult to observe and accept any form of physical, mental or emotional abuse. In this particular case, the issue is communicate towards female genital mutilation which is strongly involved with all the forms of abuse. It is most familiar for parents to use traditional practitioners but there are some who want medical facilities to reduce the morbidity or mortality of this genital surgery.